1. Where do we come from and where will we go?
2. Why do we come here and why do not we remember this purpose?
3. Despite being pious, why do we have to suffer?
Here is the story of a king who himself wanted to see an idiot. He sent many people in search of a fool. They went here to many idiots, but no family would accept that their so-called person was completely foolish, but they claimed that he was wise. All the people, who failed to find the idiots, came back one by one, but now one person was left. The king expected that he would surely return with a stupid person.
The person searched for a long time but he also failed, and after a few months he also returned. Until that time, the king lying on death bed was waiting for his death. Seeing the last person returned, the king interrogated him. He accepted his failure and then asked the king why he lay down on the bed. The king told him that he was going to go. Where, when and how - respectively, that person asked.
The King expressed his ignorance about all these questions. The companion considered him a real fool, who is ready to go but does not know about the destination, time and the means of travel.
The meaning of this story is that all of us (except a saint) are ignorant in these matters. Shastras (Upanishads) have warned people that without asking these questions, they have to go back through rebirth after death. According to your understanding of the questions given in the first paragraph, the following is presented: -
The way the currents flowing through a special instrument can be converted into other forms of energy such as heat, sound, light, magnetism. It can cause heat or coolness according to the Gadget, while it is neither hot nor cold. Likewise, life force (soul) enters a particular species and keeps the body alive, and when the soul leaves the body, the animal becomes inactivated.
Body and behavior (selfish or altruistic or mixed) depend on his past deeds and mental tendencies and the jivatma is called as a devotee due to his sufferings.
During life, we earn sin due to selfish tendencies and earn virtue by helping others and behaving well. In other words, we collect various types of reactions as a result of our actions. It continues till we take good care of our selfish interests.
In that situation, no action is done with selfishness, but with the intention of the welfare of mankind, it is done as a dedicated duty. The entire creation represents God and Nature.
A newborn is a source of happiness for all. Later when grown up, he adopts some trends that he gets through his parents and various relations. Then some people like it and others dislike it.
On the basis of karma (action) theory we can say that in the last moments of the physical body, the mind pledges one type according to its emotions. There is no doubt that we have to face the reactions of our actions in rebirth, but according to our intelligence we have the option of choosing other things. This happens when someone decides to adopt spirituality at the end of life. Certainly he adopts spirituality in the next life.
When a person recognizes himself as a soul, then the possibility of rebirth ends. In our last life, a devotee has to suffer due to the remaining karmic effects of previous life. The effects of those actions can be intense but the soul protects it.
In the case of general death, a person usually loses his consciousness of the body and his entire focus gets focused on the breath. At that time the mind free of physical hardship makes some promises and suddenly slips into a kind of deep sleep. Karma takes reincarnation on the basis of effects and according to the promise. Even in his rebirth he also performs new karma due to his free will and wishes for new purposes. Thus the series of reincarnation continues. It only happens when a person closes new aspirations in addition to awareness, and he happily clears the burden of sins committed in the previous life.
Here, we can keep in mind that due to the actions of the five senses, the sins of the various body parts (hands, feet, senses etc.) are earned due to selfish acts, and when all our tasks are directed towards the real happiness of others If we are directed, we become the property of the virtues.
Awakening in a person is the result of knowledge and love is called devotion to the soul of oneself. Since this non-materialist element is present in the soul, so it works for the real happiness of others. Thus there are all the officers of devotion.
Generally, in the last life of Hinduism, one's devotee's devotion to the high expectation of God is devoted to God or to his spiritual teacher. To enjoy the most intimate relationship, the goal of love and service towards mankind is its goal.
The most fortunate creature is the one who has learned the secret of all three questions raised in the beginning through knowledge and spiritual experience and the third eye of intelligence.